I love being married to smarty-pants, socially-minded historian. That means that on Father's Day, which also happened to be Juneteenth this year, we spent the day at the
Red/Black exhibit at the Eiteljorg Museum. We've been meaning to go since it opened. It's one of those fascinating places where our two disciplines meet. In fact, opening day hosted lectures from historians and social workers alike. It was fascinating! But more on that later.
First, Juneteenth? Yes, this is one of those interesting and important days I had never heard of until I was married to this smarty-pants guy. It turns out Juneteenth is the oldest commemorative date for celebrating the end of slavery in the US. Pretty important! I'll leave it to you to learn more, if you're interested. In this house, where studying the effects of slavery on 20th century African Americans and dealing with long-term effects of oppression are regular occurances, Juneteenth gets some notice. Not to mention the millions of people still enslaved today, but more on THAT later too.
Lucinda Davis, 1937, former slave of the Creek tribe, from Library of Congress
So, we FINALLY went to Red/Black, third trimester and all. It was worth it. Eiteljorg is the museum of Native American history, and this exhibit explores the intersection of American Indians with African Americans throughout our country's history. We saw documents of the ugliness of slavery, including a receipt for purchase of a 16 year old girl. We heard oral histories taken in the 1930s of African-American freed people (still called freemen, regardless of the womanhood of the person above, but I digress . . .) who were one enslaved by various tribes. (Ben had read many of these before, but I was riveted.) We read how families intertwined and culture overlapped. Both of us learned some pretty shocking things and some pretty encouraging things.
Examples . . . there were times when Native peoples and African slaves were enslaved side-by-side, and then fought their oppressors side-by-side. There were times when certain tribes owned African descended slaves themselves. There were times, even in recent history, when certain groups were quick to reinstate dividing lines between those groups, seeking 'pure' bloodlines and excluding African descendents from citizenship within the tribe. And there were times when groups worked together culturally, socially, and politically, for unity and positive change.
One display asked the question (paraphrased) "Why do people in power exploit others, and when will it end?" I wish we knew. There are more slaves living today than there were during the height of US slavery and legal slave trade--some estimates at 29.2 million. These slaves work in sweatshops, agriculture, manufacturing, housekeeping, massage parlors, nail salons, strip clubs, brothels, you name it. And despite our best efforts, our culture is designed such that you and I likely benefit from this ugliness on a regular basis.
I walked away with another perspective on how easy it is for people to segregate themselves and label the 'other,' if it benefits them. Let
those people worry about themselves,
I have enought to attend to. I also saw how beautiful it is when people cast those distinctions aside and come together--that is where true change can happen. One man, descended from both African slaves and a native group, shared that he was doubly strong because he had two blood lines--and this in a time when it was illegal for a White person to marry outside the race. There have been brave people throughout history who have changed the culture--even just the culture in their corner of the world--and made the world safer, brighter, and richer for it.
I want to be like that! What if we all were? Could we eradicate slavery in its current form? I believe we could, I really do.
So yes, we were inspired. And humbled.
And we are planning to commemorate Juneteenth each year, from now on.